Better Bible Study Tip #25: If You Only Have Five Minutes, Use It.

I’ll be honest. I just don’t have a much time to study by Bible as I wish I did. I’m a busy guy. I work full time. I stay involved in the church. There’s always chores that need doing. I have a family, and they deserve my time and attention as well. I understand what it means to be pressed for time.

But that’s not the only reason I don’t have enough time to study. I also waste too much time. It’s easy to spend too much time on Facebook. Plus, I like to relax every now and then. I like to watch tv shows and movies to unwind at the end of a long day. If I really wanted to find more time to study my Bible, I’m sure I could find it. But sometimes, I would just prefer to chill out on the couch and turn my brain off.

I know I’m not alone in the continual struggle of time management. With this in mind, here’s one tip for better Bible study that doesn’t take much time. If you only have five minutes, use it.

If you get ready for work in the morning and have five extra minutes before it’s time to leave, open your Bible. If you are sitting in a waiting room at the doctor’s office, open up your kindle app and read a few paragraphs of that book you are working on. If you are sitting in a Domino’s parking lot waiting to pick up supper, read something. Carry a book in your car, just in case you find five minutes. Next time you have enough time to just browse Facebook, make the conscious decision to open your Bible app instead.

First of all, you won’t feel that guilty, depressed feeling that you get when you know you’ve wasted too much time on social media (you know what I’m talking about). Secondly, you will be surprised to see how much you can learn in five minutes. Nobody becomes a Bible expert over night. Our knowledge of the Bible grows as the cumulative result of thousands of incremental sessions. Thirdly, when we study for five minutes, sometimes we study just enough to make us hungry to come back for more. Maybe we read one or two interesting paragraphs, but don’t have enough time to finish the whole section. Five minutes is enough time to motivate us to study again at the first opportunity. Finally, five minutes of study can be enough time to plant some new thought or question into our minds that we can continue to meditate on as we go about our other activities.

Of course we should still be intentional about setting aside larger blocks of time for Bible study. But since we all have such busy lives, when we have five minutes, we should use it.

Better Bible Study Tip #24: Respect, But Do Not Idolize, Christian Scholarship

Some Christians have been trained to be suspicious of scholarship. Throughout history, the Christian faith has been attacked in numerous ways from the writings of “Christian” scholars. “Christian” scholars have been known to undermine the authority of scripture, challenge the historicity of biblical events, and completely recharacterize well-known biblical figures. It makes sense why some would be suspicious.

But it would be a serious error to ignore scholarship. Ignorance is not a virtue. As a Christian, we should care deeply that people want to learn more about scripture. No one earns a PhD without putting in a tremendous amount of work and learning a great deal in the process. Christian scholars aren’t always right in the points they argue, but they are usually very skilled in crafting strong arguments. It would be foolish to simply ignore what someone has to say simply because they are a scholar.

On the other hand, some Christians seem to develop the habit of idolizing scholarship. It would also be a serious error to simply support whatever the latest scholarship says without carefully examining the merits of their arguments. In the same vein, it would be a mistake to ignore or dismiss the arguments made by non-scholars simply because they do not have degrees. Arguments should be weighed on their own merits, not on the accolades of those making the arguments.

Christians should not bow to everything scholars have to say. Scholars are still human. They can make mistakes. They can have agendas. They can be unintentionally influenced by their own presuppositions. They can mistakenly overemphasize certain pieces of data, and underemphasize others. Having a degree doesn’t necessarily make one right. Respect scholarship, but no not idolize it.

The way to respond to scholarship is not ignore it or pretend like ignorance is a virtue. If we really believe it is important to learn everything we can about the Bible, we should develop the habit of responding to scholars by putting in the hard work of thinking deeply about their arguments, and then confirming or critiquing what the scholar says based on the strengths or weaknesses of those arguments.

Better Bible Study Tip #23: Don’t Let Anyone Protect You From the Bible

I consider myself blessed to have been surrounded by some really good influences when I was a teenager. Like many kids that age, the kids in our youth group were able to come up with lots of good questions. If we came across a difficult, or strange sounding scripture, we would ask what it meant. If we came across a scripture that seemed to challenge what we had been taught, we would ask about it. Sometimes we would play devil’s advocate, and argue for a different point of view, just to see if the beliefs we had been taught could withstand the scrutiny. We weren’t trying to be difficult or rebellious. We just wanted to figure things out on our own.

I can remember quite vividly a time when we were asking some challenging questions, and our Bible class teacher just kind of threw his hands up and very honestly admitted “I don’t know. I just don’t know. That is a really good question. Let’s just keep studying, and maybe in time we can figure it out.”

That stuck with me. There are times when humbly admitting “I don’t know” and “just keep studying” are some of the very best answers we can give. With that answer, he both admitted his own lack of omniscience, and pointed us back to the Bible for our answers.

As I grew older and began talking with others about their experiences growing up in the church, I learned that not all kids were blessed with that kind of humility. For many, when they asked questions about difficult passages, their Bible class teachers would just tell them that the passage was too difficult, and it wasn’t really that important anyway. Or if they asked a question that challenge a deeply held belief, the Bible class teacher would simply look up a cookie-cutter answer in a commentary, and then dismiss the question. Although these teachers were probably just trying to protect their students from drawing erroneous conclusions, the students walked away feeling like certain questions about the Bible were simply off limits.

There are many knowledgeable teachers, preachers, and commentary writers out there, and we can certainly learn a lot from other people’s perspectives. But the true object of Bible study is the biblical text itself. “Every word of God proves true; he is a shield to those who take refuge in him” (Prov. 30:5). The Bible will often provoke questions, but the Bible will not mislead us. We need to be dedicated to understanding the text, all the text, no matter what questions it may raise, or what conclusions it may lead us to. Don’t allow anybody to protect you from the Bible.

Better Bible Study Tip #22: Read Books, Read Them Critically, and Read Scripture Even More

Read books by people you don’t entirely agree with. Listen to their arguments in their own words. By doing this you will see their arguments presented in their most believable form. If you are only familiar with the arguments of others as they are presented to you by your own teachers, you might only be familiar with watered-down or straw men representations of someone else’s position. Who knows? Maybe you are actually wrong about something every now and then? Don’t be afraid of truth. Don’t be afraid to be mistaken. If we’re wrong, we want to know it. If we’re right, we want to know how to explain our opponent’s error in the most powerful way possible. We can only do this by wrestling with their arguments presented in their most strongest form.

We should also make a habit of reading books by people we do agree with, but we should read those books just as (if not more) critically. There is obvious benefit to understanding our own positions better. But even the best uninspired books are uninspired. It is good to learn from good people. But even good people make mistakes. Don’t let your guard down just because you trust a particular author.

Most books don’t fit neatly into a categories of “books I agree with” and “books I don’t agree with.” Most books will be mixed bags. If you develop the habit of reading books critically, you will find that you can learn things from almost anybody, but at the same time, it will be very rare that you find yourself agreeing with anybody entirely. “Chew up the meat and spit out the bones” is good advice.

Finally, as you develop the habit of reading books, remember to read the Bible more. Reading books written by men is very beneficial, but nothing is as important as filling your mind with Scripture. Reading uninspired books can give you new things to think about as your read Scripture, and continually filling your mind with Scripture helps you to think critically about the other books you read. Read books, read them critically, and read Scripture even more.

Better Bible Study Tip #21: Get Into Debates

We’ve seen it happen dozens of times. Someone says something online. Someone else chimes in to disagree. Both sides become defensive. Tempers flare. Harsh words are used. It doesn’t take long for online debates to descend into virtual shouting matches. In the end, no one changes their mind, and everyone just feels frustrated with each other.

But it would be a mistake to think of debates as synonymous with hostility. There is such a thing as a healthy debate. When debates are held within the confines of humility, self-control, and kindness, they can be extremely productive and enjoyable by all the parties involved.

One of the greatest benefits of a healthy debate is the way it challenges critical thinking. As you find yourself confronted with another position, you will be challenged to make well thought out and well reasoned arguments for why you believe something. It helps you to reflect on the potential weaknesses of your position. It even helps you grow more humble. If you get into debates, you will soon realize that you aren’t right 100% of the time!

Debates help you to improve articulation. Have you ever had the feeling that you just can’t get the words out of your mouth, that you can’t get them out quick enough, or that you can’t explain yourself without rambling on and on? The practice of getting into debates helps you grow in your ability to communicate complex ideas in a succinct and effective manner.

Debates help you to nuance your positions appropriately. They help you to avoid illogical extremes. Your ability to express truth effectively will be enhanced by confrontation with error. At other times, you may actually exchange error for truth in your own life. So regardless of whether you win or lose the debate, you win!

Of course, we all need to avoid pointless online shouting matches. One way to do this is to be wise in who you choose to debate. Usually debates with close, respected friends will be more productive than debates with strangers. Private debates tend to be more effective than public debates, where pride can make it more difficult to admit when we are wrong. Be careful to avoid personal insults, and ignore insults when they come your way. Have an exit plan. Know when to walk away. Be willing to lose. Conduct yourself in a way so that you can leave feeling guilt free.

But don’t avoid debates entirely. We live in a polarized world, where people tend to talk past one another. We need to strike a balance. The Bible is too important not to debate. Let’s dig into the inspired words. Let’s figure out where we stand, and let’s grow, together closer to the God who stands above us all. We are to be conformed to Christ, not to our own limited understanding.

Better Bible Study Tip #20: Use a Variety of Methods

Most of us are creatures of habit. It’s easy to find a routine that we like, and then stick to it. But when it comes to Bible study, it can be really helpful to mix up our routine every now and then.

There’s lots of different Bible study methods we could use. One of the most basic is the verse-by-verse study, where we slowly move through a paragraph, examining each phrase, paying close attention to each conjunction so see how each phrase relates to others, and figuring out what each sentence means in part of the larger unit.

Similar to the verse-by-verse study is a chapter-by-chapter, or “big picture” study. Instead of closely examining each individual phrase, we could read through an entire book, paying attention to the overall flow of the book, structure, and repeated themes.

There’s also topical studies, where we pick out a particular topic and pay attention to everything written on that topic throughout the whole Bible. For example, if we wanted to study baptism, we might start by flipping through the Old Testament, paying attention to every time that God saved people through water. Then we might look up all the examples of baptism and compare them to each other. Then we might look up everything that is written about the significance and meaning of baptism.

There’s also character studies, where we focus on a single character, and look up every passage where he or she appears, with the goal of building a profile about what that person was like. What kind of situations did they face? How did they respond? How did they grow? What led to their downfall? etc.

There’s other study methods out there as well. Take some time and ask some of your Christian friends what study methods they use. You might try their approach. Mixing up our study methods challenges our thinking. Try it. You might learn something new.

Better Bible Study Tip #19: Study With a Pen In Hand

Besides your Bible, there is no more important Bible study tool than a pen and a notebook.

What should the pen be used for? Practically anything you want. That’s the beauty of it. If you have a thought from the text, write it down. If you have a question about the text, write it down. If you want to sketch out an outline of the text, do it. If you simply want to make note of a key word, write it down. If you are having a hard time focusing, use your pen to list your distractions. If you want to rephrase a scripture if your own words, do it. If you want to write down all the possible interpretations of a text, do it. If you think of a tentative conclusion to a question, write it out, along with the supporting ideas that led you to that conclusion. And later, if you decide your conclusion is not a very strong one, just scribble it out. Draw arrows, symbols, circles, squares, or anything else that helps you capture your thoughts. Even if you choose not to write anything at all, always study with a pen in hand and a notebook near by. That way if you have a passing thought you want to capture, you will have the ability to do so.

To put pen to paper is to think. The process of figuring out what to write down requires observation, reflection, and analysis, even if on a very simple, almost subconscious level. But it is impossible to choose what to put on paper without thinking. It’s really that simple.

Unlike typing on a computer, when you are using a pen and paper, formatting is never an issue. Is your handwriting messy? Who cares? You aren’t writing for anybody for yourself.

Sometimes you will sit down to study, but a distraction happens. But if you are in the habit of writing down your thoughts, it can be easy to pick up right where you left off without losing your train of thought. You may not ever reference your notes again, but then again, you might.

Always study with a pen in hand.

“God’s Provisions of Authority” by David Lipscomb

The Gospel Advocate; January 23, 1866

We propose investigating, at this time, the relationship of the church to the political institutions of earth. In the investigation of this subject, we shall use certain terms, very common in themselves, but hardly with a sufficient definiteness of meaning to permit a use of them in this investigation, without first defining them. We shall use the adjectives, civil and political, when connected with the institutions of earth, as indicating those of human origin, in contradiction to those of divine origin. Civil government then, is a government founded by man for the well-being of the human family, in contradiction from a government founded of God for man’s well-being. With this definition, it will at a glance be seen that no civil or human institutions can exist in a government exclusively of God. Hence we never hear of a civil policy in the Church of God. God alone is the law-giver to his church. It also behooves us in determining definitely what relationship now exists between the Church of Christ and the political governments of the world, to inquire into the origin of each, whence did they originate, how stood they with reference to each other in the beginning, too, the successive changes that have taken place in each, with reference to the other, and how these changes have been regarded by God, the great arbiter of right and wrong. By pursuing this course we feel sure that a definite and clear appreciation of the relationship of church and state, may be arrived at, which will be of benefit to both, if acted upon.

Commencing then with the first creation of man the subject of both the human and divine governments, we find that God, in proposing to create him in his own image, declared that,

he shall have dominion over the fish of the sea, the fowl of the air, and over the cattle, and over all the earth, and over every creeping think that creepeth upon the face of the earth.

Genesis 1:26

Man, having been created, receives his commission to live and act. In that he is empowered to,

subdue the earth, and to have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Genesis 1:28

All authority is of God and from God. He, the maker of all things, alone had the right to assign to every created thing its position, functions, and powers.

There is no person or thing then in the universe that can rightfully occupy any particular position or exercise any especial authority or power, save by appointment directly from God. All other exercise of authority must be in rebellion against the Creator. God here directly delegates to man the right to subdue and control the whole lower creation. He is assigned the position of head of this under creation, and has the unquestioned right to hold it subservient to his own will and to command it to the accomplishment of his own purposes.

But who governs and directs man? Has God empowered him to control and direct himself? We find no such power delegated to him, but on the contrary He says, “that it is not in man that walketh to direct his steps aright.” But in contrast with his delegating this authority to man to control the brute creation, the inspired historian says in Genesis 11:16, “The Lord God commanded the man.” In other words, I have given you, man, the right and power to control and use under creation, but I reserve to myself the right, the sole right to govern and control you.

It is noteworthy, that when God once delegated authority to an under agent, he never himself interfered with the exercise of that authority, or reassumed it to himself. Hence, having once delegated to man the right to control the under creation, he never interfered with the exercise of that right. So we find him nowhere issuing commands to the under portion of creation. Still less, we may safely conclude, will he tolerate interference upon the part of man, with what he has reserved to himself as his peculiar prerogative. Then God reserved to himself the sole right to govern and control man, the assumption to govern himself or to govern his fellow man was an interference with God’s prerogative.

In accordance with this reserved right or prerogative of God, we find that he has always made provision for its exercise, by keeping continually a government of his own, in which he proposes to direct man. In the Garden of Eden he governed Adam, to provided for his government, by commands given directly to him in person. When he chose to try his own capacity to direct his steps aright, death, with its untold horrors, resulted. When Adam refused to obey his Maker’s law, as thus given, was driven from the garden of Eden, God still provided a government for all who were disposed to submit to his authority, though the patriarchal institution. In this the father was law-giver and law executor of God to his family.

When the family, that recognized God’s authority, had grown in numbers and proportions to the strength of a nation, God changed his institution from a family to a national government. Under this establishment Moses was not the law-maker, but the law-giver to the Jewish nation. God, himself alone, was the law-maker. We wish it observed that there was no human or civil polity in the Jewish government as it came from its maker. God gave the law through Moses. Through the Prophets and Judges, God applied his own law to the difficulties and differences that arose among his people, and himself through his Urim and Thummim decided every dispute that was brought to His judgment seat. There was here no human legislative, judicial, or executive authority, save as it was under the direct guidance of God.

This institution having superceded and supplanted the Patriarchal dispensation, continued until perverted by the introduction of a human polity, it corrupted the people it had been established to keep pure. When this people, as a whole, had rejected God’s government, and had substituted instead thereof, a human one, God rejected them as his people. Howbeit a few of that nation had, in spite of the influence of the perverted government, maintained their integrity to God. Under the providential workings of God with the other nations of the earth, the minds of some individuals of other nations had also been prepared for the reception of God’s government. He then introduced a new dispensation suited to embrace individuals, many or few, under any and all the nationalities of earth and for all time. This new dispensation, universal in its nature, superceded and supplanted the Jewish national dispensation, as it had done the patriarchal, but this is to stand forever.

God then, in accordance with his design of governing man, has at no time left himself without a government. These governments have been at all times complete and perfect in themselves, needing no interpolation or addition from human hands. To the Jews he said,

What thing soever I command you, observe to do it, you shall not add thereto nor diminish from it.

Deuteronomy 12:32

In the universal or Christian dispensation, he said,

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect thoroughly furnished unto every good work.

2 Timothy 3:16

For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book, and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and out of the things that are written in this book.

Revelation 22:18-19

So God has always provided an institution for man’s government, free from the defilement of human hands. In his government then there can be no civil or human polity.

Better Bible Study Tip #18: Read Books of the Bible In Their Entirety

I don’t have the time to watch movies like I used to. Most nights, I only have 15 or 20 minutes after the kids go to sleep to sit down and watch TV. That means that if I want to watch a movie, I can only watch a few scenes at a time. It usually takes me about a week to watch a full movie. It’s kind of annoying. Movies were designed to be watched in one sitting without interruption. If I ever have time to watch a movie in one sitting, it’s a treat.

The books of the Bible are the same way. When the churches in Galatia first received their letter from Paul, they didn’t say “Okay, this week we’re going to read and discuss chapter 1, and then next week we will read and discuss chapter 2, and so on until we finish the book.” No, they had the letter read to them from beginning to end. (The Bible wasn’t even divided into chapters and verses until the 1400’s!)

When we read books from beginning to end, it will be less likely that we will take a verse out of context. We will hear the entire flow of the author’s presentation. We will take in the text the way the author intended for us to take in the text. We will be more likely to hear what the author was saying to the original audience of his day. It’s not just the epistles where this practice helps. The books of the law, the books of history, wisdom literature, the prophets, the gospels, and Revelation all have a different feel to them when you read them straight through from beginning to end.

Try it. Read a book straight through. Do it in one sitting if possible. For those longer books, try to do it in just two or three sittings. The first time you do it, I guarantee you will notice things from the text you have never noticed before.

Better Bible Study Tip #17: “Study” is a Verb

“Study” is a verb. It is an action. It takes effort. It takes work. It takes intentionality. It takes focus. Sometimes it should make your brain feel tired.

If you’ve ever been to college, you probably know what real “study” is. When I was in high school, the subject material was so easy, I could grasp it by simply showing up and taking the test. But when I got to college, I had to put in some work. I had to spend time intentionally learning the material. I had to spend time memorizing, asking questions, and really trying to grasp the concept I was studying. “Study” is a verb. It takes work.

Think about most group Bible “studies” (i.e. Bible classes) you have attended. How often can we really call those classes Bible “study”? In many instances, the only real “study” in Bible classes is being done by the one who has prepared the lesson, while the rest are passive listeners. And in some instances, when the Bible class teacher lazily shows up and just sort of “wings it”, Bible “studies” can become little more than conversations loosely revolving around the Bible (that it, a “pooling of ignorance”).

Don’t misunderstand me. I love listening to Bible class teachers share what they have studied. I’m 100% in favor of Bible classes. I’m even okay with just sitting around in a room and casually talking about the Bible. But let’s not call it Bible study unless we’re actually putting in the work to learn our Bibles better.

Dedicate some time. Ask questions. Research. Memorize. Consult resources. Consider different points of view. Think. Don’t just passively take in the Bible study of others. Study your Bible.