David Lipscomb, “The Cholera and the Christian Religion,” Gospel Advocate 15.28 (17 July 1873) 649-653

The object of giving to man the Christian religion is to educate him up to the full observance of the will of God, as Christ observed it.  Christ came to do his will even unto death that we might live according to the will of God. The great object of all God’s dealings with man is to induce him to give himself up unreservedly to do the will of God, to submit to his laws. Christ’s life was a perfect submission to the will of his Father in Heaven. The religion of Jesus Christ, then, proposes to reproduce in our lives the life of Christ, both in spirit and active labor. The reproduction in our lives of the life of Christ is the end before us, for our attainment. To this work, we pledge ourselves when we profess to become his followers. We say, we will, with the help of God, strive to live according to his precepts. His life was the practical exemplification of his precepts. He practiced the precepts he gave for the government of the world. He gave in percept for the government of his followers the rules of his own life.

To the extent that we follow his example, and thus practice his precepts, we form within us the living Christ. Paul to the Galatians, 4, 15, says,

My little children of whom I travail in birth again until Christ be formed in you.

Again Colos. 1, 27,

To whom God would make know what is the riches of the glory of this mystery among the Gentiles, which is Christ in you the hope of glory, whom we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.

We are not only brought into Christ, but Christ is also formed in us by a learning and compliance with his will. The unification between Christ and the disciples progresses from two different directions. The attainment of that unity with Christ is the Christian’s work in life.

Man is baptized out of himself, out of the world and its institutions, and is baptized into Christ that he may walk in him, obey him, enter into his spirit and that Christ may be formed in him. He thus becomes one with Christ, he is in him, he acts through him. The pledge that we solemnly make in our profession of faith in Christ and of our baptism into him is, that we will strive to reproduce his life before the world in our own lives. Hence we are epistles of Christ to the world, to be read of all men.

To reproduce the life of Christ in our own lives is to act as Christ would act, were he in our places. We thus become Christ’s representatives to the world. The solemn pledge of our lives is to act to the best of our ability in the various relationships that we occupy in the world, and in the exigencies and circumstances in which we are placed as Christ would act, were he here situated as we are.

A man with talent and social position confesses Christ, puts him on in baptism. He pledges to God most sacredly, before the world, he will use that talent or ability as Christ would use it. A man with one, two, ten or a hundred thousand dollars, as baptized out of himself into Christ, he pledges as a servant of Christ to try to act as Christ would, were he here on earth situated as this individual is, with his one, ten, or one hundred thousand dollars. That is the obligation, nothing less. (I have no utopian idea that Christ in such circumstances would divide his ten or one hundred thousand dollars among a set of lazy thriftless vagrants or spendthrifts, that would be no better off with it, than without it. But he would so use it as to relieve the pressing necessities of the suffering and to help the helpless, and teach all the way of industry, righteousness, goodness and thrift).

We came into the church with this pledge. We speak and act for Christ, to the world, in the place or stead of Christ. How do we act for him? We stand as Christ to the world. We are the body of Christ. In us he dwells. How do we represent him?

Recently the Cholera made a fearful visitation upon our people. It fell with especial severity upon the poor. It often first attacked the strong arm, the stay and reliance of the family. If not his, it struck down other members of his family so that he must needs cease to labor, in order to nurse them. Again all business ceased, and he could not get work, to support his family. In one family of industrious people, consisting of a father, mother and six industrious boys and girls, every one died save the mother, and she was prostrated. Another, a family—a nice, well-refined, well-raised family—consisted of a father, a carpenter by trade, a mother feeble with consumption, two daughters about grown, who sewed in a millinery establishment, a daughter and niece, about 12 each.

The father was taken ill and died within a few hours. The eldest daughter followed soon. The youngest daughter and niece lingered days between life and death. Only one daughter, a delicate girl was up, and she continually threatened with an attack; they too at times without a morsel of food, for sick or well.  Another case, among the colored people. The family in one house consisted of a father, mother, a married son with wife and infant, and two small children. The father, mother, son and son’s wife were all taken ill. The two males were buried. The son’s wife died on Friday night. The mother in bed sick, with the infant grandchild and one of her own small children sick. The body remained uncoffined in that house until Monday morning about ten o’clock. No one was present, able to go and report the death to the proper authorities. What think you of a cholera corpse, lying in a small room with three other sick persons in the sultry, hot weather from Friday June 20^th to Monday, June 23^rd?

This occurred a little out of the corporation, but in a thickly populated negro village. We mention these as specimen cases. They are extreme cases, but there were many approximations to them.

Now in view of these things and the wild panic that seized the population, what would Christ have done in the emergency? Had he been a resident of Nashville with ten, twenty or a hundred thousand dollars, what would he have done? What did he do in the person of his representatives here?

Would he have become panic stricken with fear—fear of death, and have used his means to get himself and family, with their fashionable and luxurious appendages out of danger, to some place of fashionable resort and pleasure, and left his poor brethren and neighbors to suffer and perish from neglect and want?

That is just what he did do in the person of many of his professed representatives. In the person of others he retired to the cool shades of his own luxurious and spacious city mansion elevated above the noxious miasms that destroyed the poor and unfortunate and left them to die, in want and neglect, without attention from him. Did you who so acted bear true testimony to the world for him for whom you profess to act? Was not your course a libel upon him and his character? How can those who so acted again profess to be his children?

The religion of our Savior was intended to make us like Christ, not only in our labor of love—of our self sacrifice for the good of others, but also in raising us above a timid, quaking fear of death. If it does not make us willing to brave death and spend out time and money for the good of our suffering fellow-creatures, offcast and sinners though they be, it does not raise us above a mere empty profession that leaves us scarcely less than hypocrites. The religion that does not induce us to do this essential work of a true Christian cannot save us. The rich often think that they cannot condescend to do the work of nursing and caring for the poor. It is degrading. It is hard I know, just precisely as hard as it is to enter the kingdom of heaven, not a whit more difficult to do the one than the other.

These fatal scourges, under God, become opportunities to show the superior excellence of the Christian religion, in giving true courage, love and self-sacrifice to its votaries. Alas what is it judged by the course of a majority of its professors? What do we better than others, in these days of sorrowful visitation?

Christian men and women should be prudent, and cautious in such surroundings. It is proper, we think, to send women and children, who are incapable of service to the sick, and are liable to the disease beyond its reach, when possible. Bur for able bodied Christian men and women to be flying from the city when their brethren and neighbors and fellow-creatures are suffering and dying for lack of attention and help, is such a contradiction in ideas, we know of no means of reconciling them. We think true Christians would come from the surrounding country and towns to the smitten community to aid the needy. I believe they would bear charmed lives in such a course. God would protect them. We heard Dr. Bowling remark during the greatest fatality, that men doing such a work never took disease and died. But if they did, the feeling and spirit out to be that of the three Hebrew children, when threatened with the fiery furnace, if they did not disobey God. The response was, If God will he can deliver. But whether he will or not, we will not disobey God.

Those who did quietly and calmly do their duty although in the midst of pestilence, want, suffering and death, found these the happiest days of their life. Days to which they can always look back with a feeling of true satisfaction. We trust we may all learn that Christian men and women must be possessed of true and calm courage—that they must be able to face death and find true happiness here, as well as a crown of joy hereafter, in doing their duty in all circumstances.