Better Bible Study Tip #88: Read Books on Topics That Interest You

Developing a habit of reading Bible study or theology books can help you develop a deeper understanding of Scripture. But how can you develop that habit if you don’t enjoy reading in the first place?

When I was younger and in school, many of my teachers often gave reading assignments that didn’t interest me. Reading felt like a chore – a task I “had to” complete. That sense of feeling forced to read material I didn’t care about let me to believe I didn’t like reading at all! For many, similar experiences turn reading into a chore, draining it of all joy and excitement.

But here’s the good news: reading doesn’t have to be boring, and it shouldn’t feel like a chore. There are books on virtually every biblical topic, written in ways that can capture your curiosity and draw you in.

That’s why it’s helpful to choose books on biblical topics that genuinely interest you. For example, when I first began reading, I was curious about getting a better understanding of God’s providence – how He works in the world and in our lives. A friend recommended a book on the subject, and to my surprise, I found it fascinating! Not only did I enjoy reading it, but it also gave me many insights into Scripture that I had never noticed before.

Your interests may be entirely different. Maybe you want to explore what the Bible teaches about the Holy Spirit, or about the ancient near eastern cultures in which the Bible was written, or Biblical archeology and its role in confirming Scriptural truths. Or perhaps you’re looking for practical biblical wisdom on marriage or raising children, or managing finances from a Christian perspective.

The key is to read books that match your personal curiosity. Boring books may teach you information, but they often fail to keep you engaged. On the other hand, books that align with your interests make the process enjoyable, and you’ll find yourself looking forward to your next reading session.

So if you’re looking to begin the habit of reading books, choose some that explore your current questions. You’ll not only grow in knowledge, but you’ll also discover that reading can be enjoyable!

Better Bible Study Tip #87: Pick the Time of Day That Works Best For You

Establishing a good routine is one of the most important steps for consistent Bible study. Choosing a specific time of day to study helps you build a daily rhythm. This makes your study time feel natural and sustainable.

For me, early mornings work best. Before the rest of my family wakes up, the house is quiet, and distractions are minimal. I enjoy studying while sipping my coffee. I find that my mind feels fresher, and its easier to focus. Of course, the hardest part about mornings is that they start so early! It can be difficult for me to get myself out of bed, especially if I’ve fallen into a bad habit of staying up too late or pushing my snooze button. But I’ve learned that consistency makes a big difference. Once I commit to getting out of bed on time, it becomes easier as my body begins to adjust to the routine.

Others might find evenings work better. You may find that nighttime offers a peaceful window to reflect after the day’s busyness has finally settled down. For some, this is the perfect moment to wind down with Scripture.

If your schedule allows, you mind the opportunity to take a break in the middle of the day. The time you choose doesn’t matter as much as the habit you create. The key is to pick a time that works for you, and commit to it. Setting aside a specific time each day creates a structure and helps you prioritize Bible study.

Better Bible Study Tip #86: Set Challenging and Exciting Goals

So you’ve decided you’re ready to get back in the habit of studying your Bible daily – that’s great! But where should you begin?

Without a specific goal in mind, you might find yourself flipping through pages aimlessly, landing briefly in Proverbs, then jumping to Psalms, and finally skimming a passage from Matthew. While this might occasionally lead you to an encouraging verse, this way of “study” lacks depth. Without giving proper attention to context, the impact of the study will be shallow, leaving you unfocused and unmotivated to continue. Over time, this unfocused approach can turn Bible reading into a chore rather than a joy. When this is what Bible study looks like, its no surprise when people find it easy to skip or abandon entirely!

The solution? Set challenging and personally exciting Bible study goals.

When you approach your study with a clear, specific goal, it gives you purpose and direction. You move through Scripture with intention rather than wandering aimlessly. This makes your study time more fruitful and more enjoyable.

But don’t settle for goals that are too easy. Easy goals are boring goals. Challenging goals, on the other hand, inspire personal ambition. Ambitious goals push you and tap into your competitive spirit. They serve as a personal challenge to prove to yourself what you are capable of, transforming your study into an engaging and rewarding process.

For example, have you ever read your entire Bible, cover to cover? If so, how quickly can you do it? Can you complete it in one year? In six months? In three? Could you memorize the Sermon on the Mount? Could you write chapter-by-chapter summaries of the entire book of Isaiah?

Don’t misunderstand me – reading the Bible as quickly as possible or memorizing large portions isn’t the ultimate goal of Bible study. The real purpose of setting a goal is to to motivate you to spend more time immersed in Scripture, meditating on the text, thinking about its meaning, and finding ways to apply what you learn. Challenging and exciting goals are simply tools to spark enthusiasm and create sense of accomplishment. That excitement keeps you motivated to return to Bible study with consistency and joy, time and time again.

Once you’ve imagined a challenging goal, break it into a daily plan. This is what makes seemingly impossible goals feel achievable.

For example, if your goal is to read the entire Bible in three months, that may at first feel like a daunting challenge. But notice what happens when you break it down. There are 1189 chapters in the Bible. Over 90 days, thats roughly 13 or 14 chapters per day. Assuming it takes you about 5 minutes to read a chapter, you’d need about 70 minutes daily. Can you set aside just over an hour a day for three months? With focus and dedication, the answer is likely yes! By breaking your goal into smaller steps, you can transform it from overwhelming into doable.

The key is choosing a goal that excites you. When you’re personally invested, the process becomes fun rather than draining. With a clear plan in hand, your study time will feel purposeful and productive.

So don’t settle for easy, aimless reading. Instead, set personal goals, break them down into smaller steps, and dive in with enthusiasm and determination. You’ll be amazed at what you can accomplish when you approach your study with focus and ambition!

Better Bible Study Tip #85: Use Artificial Intelligence Wisely

As mentioned previously (Bible Study Tip #84), Artificial Intelligence (AI) is not inherently good or evil. While it has the potential to be used as an extremely useful tool for Christians as they study their Bible, there is also a very real danger of AI being misused to promote any number of false doctrines.

As an extreme example, I asked ChatGPT to write a short two or three sentence Biblical argument in favor of abortion. Here’s the response I was given:

The Bible does not explicitly address abortion, leaving room for interpretation. Some argue that personhood begins with “the breath of life” (Genesis 2:7), not conception. Exodus 21:22-25, the law concerning a pregnant woman who is injured and loses her child due to a fight, suggests a distinction in the value between a fetus and a fully born person, in that a fine is prescribed rather than the death penalty, which is required for murder. These interpretations, along with principles of grace and compassion, support a nuanced view of abortion in certain circumstances.

Of course with further study, a wise Bible student should recognize that Genesis 2:7 describes the unique creation of Adam rather than identifying the beginning of life for all human. And while Exodus 21:22-25 does distinguish between penalties, the same text can be used to affirm that a fetus is more than simply a clump of lifeless cells. Elsewhere, the Bible explicitly affirms that life begins before birth (e.g. Psalm 139:13-16).

But the point is that AI can be used to craft a dangerously “biblical” sounding argument for virtually any position a person wishes to argue, no matter how unbiblical that idea may be. It does this not because the program is designed to have bias, but simply because it responded to my prompt. Although there is nothing new about people twisting scripture out of context to try to make it say what they want, AI can make the process of doing so quick and easy for anybody, no matter how biblically illiterate they may be. With the help of AI, almost anybody can artificially develop a façade of biblical intelligence.

Not only can AI be used by those who willfully desire to be dishonest with the text, but it also enhances the risk of confirmation bias among more honest Bible students. Since AI can develop arguments for virtually any position, I could easily use it to develop a biblical sounding argument for a position that I sincerely believe to be true, even if I’m mistaken in my position. Since AI simply responds to human prompts, it will not argue back or point out errors in my understanding unless I ask for it to.

This is not to suggest that AI cannot be genuinely helpful when used responsibly. AI can be utilized for many practical, non-interpretive tasks, such as looking up scripture references, understanding historical contexts, or exploring translation issues. If I want to know how much a denarius is worth, I can use AI to find that information in just seconds. If I want to know the cultural background of Paul’s instructions regarding headcoverings in 1 Corinthians 11, AI can quickly give me an overview.

Let’s say I want to develop a Bible study plan to memorize the Sermon on the Mount in three months. I can ask AI to develop a study plan for me, and it will generate one in about five seconds. If I’ve taken a bunch of disorganized sermon notes, I want to reorganize them in outline form, AI can quickly assist in that task. The capabilities of AI are almost limitless, including the ability to perform numerous helpful tasks.

AI can be a very useful tool in Bible study, but it must be used with wisdom and discernment. Remember that AI is a product of human design and may reflect the biases of its creators or data sources. Approach it’s output critically and thoughtfully, discerning how it aligns with biblical teachings in their original context.

In other words, don’t use AI to cheat yourself out of genuine study. Use AI to supplement your study, organize your notes, prompt deeper thinking, find additional resources, look up definitions, or find cross-references. But do not use AI as a replacement for Bible study. Humble, thoughtful, personal examination of the text can never be replaced. Christians can benefit from AI, but it is critical that they remain grounded and spiritually healthy if they are to use it wisely.

Better Bible Study Tip #84: If You Use AI (Artificial Intelligence), Be Careful

The book of Genesis has some interesting comments to make about the development of new technology. The first command given by God to mankind was to “multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over every living thing that moves on the earth” (Gen. 1:28) In Genesis 2, we see that Adam is to keep and till the garden (Gen. 2:15). The process of taking the raw, wildness of creation, and transforming it into what is useful for mankind is linked to our nature as beings created in God’s image.

But then in Genesis 4, we are given interesting details about three of Cain’s descendants: Jabal, Jubal, and Tubal-cain (Gen. 4:20-22). We are told that Jabel was “the father of those who dwell in tents and have livestock,” Jubal was “the father of all those who play the lyre and pipe,” and Tubal-cain was “the forger of all instruments of bronze and iron.” While the Bible never tells us these technological advancements were bad things, it is interesting that they were originated within the wicked family of Cain.

Later in Genesis 11, we see the technological development of brick and mortar (Gen. 11:3-4). It is noteworthy that the first thing mankind did with this new technology was to build a tower to heaven in rebellion to God.

While the book of Genesis doesn’t come out and say that technological advancement is itself evil, it certainly doesn’t leave it a glowing review either. The ancient Jews noticed this problem as well. According to ancient Jewish folklore, many technological advancements (such as weapons of war, cosmetics, medicinal uses of plants, and astrology) were given by a group of rebellious angels before mankind had developed the wisdom to use them properly, leading to widespread corruption, violence, and moral decay (Enoch 8:1-3). Of course this legend is non-canonical, but it demonstrates that it has long been recognized that new technology has the potential to corrupt and lead people away from God if not used with wisdom and restraint.

One of the newest and most powerful study tools available is Artificial-Intelligence, or “AI”. AI refers to the ability of a computer to imitate human intelligence. AI programs have the ability to answer questions, decipher complex theological ideas, write articles, develop sermon outlines, and more.

Although AI chat-bots can imitate human intelligence, it is important to remember that their “intelligence” is in fact “artificial.” AI programs are written by people to use data and rules or instructions to solve problems. While it can perform interactions that appear intelligent, it does so based solely on the patterns and data it has been given, rather than having its own thoughts or consciousness. It combines internet searches with language tools (think of a super-advanced spell check) to generate responses. When you interact with AI, it’s “ideas” are simply a reflection and summary of the ideas of other people out there on the internet.

I do not believe that the development of AI is inherently evil, just as I don’t believe that Genesis intends to present the development of agricultural technology, metal working, or brick and mortar as inherently evil. I do, however, expect that just as with the development of other technologies, AI can and will be abused to corrupt people and lead many further from God.

For better or worse, AI is here to stay. It can and will be used as a tool to study the Bible. It’s not wrong to use it. In fact, there are many ways in which I expect AI will be used by faithful Christians in very good and helpful ways. But we must exercise great caution and wisdom if we are to use it appropriately.

Better Bible Study Tip #83: Use the Catena App

Have you ever reflected on a tricky Bible passage or doctrine, and thought, “I wonder how the early church originally understood this?” Given a historical continuity between the first and second centuries, and then between the second and third centuries, we would expect there to be a good deal of continuity between the New Testament era church and the church of the first few generations that followed.

All who strive to be faithful teachings of Christ and the apostles stand in relation to the New Testament Scriptures as did the Christians of the first two or three centuries. Our faith, like theirs, is dependent on the teachings that were revealed by the Holy Spirit through the apostles, and we strive to maintain that apostolic faith in a new setting.

These early Christians were flawed. Sometimes they made mistakes. They were certainly capable of overlooking context, making faulty assumptions, or reading their own biases into certain texts. Though they strove to maintain the apostolic faith, they were not themselves apostles through whom Christ spoke. We are free to disagree with them. As with reading any uninspired commentary on Scripture, to whatever extent their teachings depart from Scripture, we should go with Scripture.

The Christians in the first two or three centuries were not inspired, but they were very dedicated disciples of Jesus, and they were very knowledgeable of Scripture with very strong convictions (convictions they were often willing to die for). They also lived in a time and culture not far removed from the New Testament itself. Some of them personally knew the apostles, or were only two or three generations removed from them.

That’s why I recommend that you download and use the Catena app. The Catena app provides access to a vast collection of commentary from early Christians and theologians. The name “Catena” comes from the Latin word for “chain,” reflecting the app’s purpose of linking scripture with a chain of interpretations that followed in the years that followed the close of the New Testament. The app offers verse-by-verse commentary from early Christians such as Polycarp (69-155), Justin Martyr (100-165), Tertullian (160-220), Origen (184-253) and others, allowing users to explore how these figures understood the Bible.

Their opinions aren’t authoritative, but we should still pay attention to what they had to say, and carefully consider their words. If certain beliefs and practices existed in the first century, there should be some trace of them in the first few generations that followed. Conversely, if we encounter an belief about Scripture that is not found in these early centuries, this should seriously encourage us to question whether those beliefs are actually taught in the New Testament.

So download the Catena app. Every so often open it up and ask yourself “what did the early Christians have to say?”

Better Bible Study Tip #82: Use the Blue Letter Bible App

My favorite app to use when studying the Bible is the Blue Letter Bible app. It’s free, it’s easy to use, and it gives you access to a wealth of information. Gone are the days of bulky lexicons. Now anyone can do a Greek or Hebrew word study quickly and easily on their phone.

Begin by navigating to the passage you want to study. Not only can you pull up two different translations at one time, but you can also compare access the original Greek and Hebrew words that stand behind those translations. Simply click on a verse to access the “Interlinear/Concordance” feature. The app then provides a list of the original Hebrew or Greek words in the text in one column, with the corresponding English word(s) in another column.

At this point you can click on the Hebrew or Greek word to begin your word study. Not only can you play an audio pronunciation of the word, but you can also read a definition of the original word, as well as a list of various ways the word is translated in other places throughout the Bible. Of course, meaning of words are best defined, not by simply reading a definition, but by reading how the word was used in the contexts of those various Scriptures. The app allows you to quickly navigate to other passages where the word occurs. The app also provides links to similar Greek and Hebrews to deepen your word study even further. I’m so thankful for resources like this that allow me to deepen my understanding of God’s word even though my knowledge of Greek and Hebrew isn’t that great.

The app has other features as well. The app contains a Cross-Reference feature that quickly links you to other verses that touch on similar themes, which is great for topical studies. You can also access free commentaries, Bible dictionaries, listen to audio-Bibles, and add personal study notes as you go. There’s probably even more features that I haven’t even discovered yet.

Whether your listening to a sermon, doing personal study, or driving down the road and want to listen to an audio Bible, I recommend downloading and using the Blue Letter Bible app for better Bible study.

Better Bible Study Tip #81: Seek Out Books by Those Who Respect Biblical Authority

Unfortunately, there are some teachers and authors in the church who focus more on teaching their own ideas than they do on seeking out what is actually taught in Scripture. There are some who love notoriety more than truth. There are some who exalt their own opinions and theories to equality with the commands of God. There are some who are born and raised surrounded by influences who love God and respect Scripture, but never develop that same love of God and respect for Scripture for themselves.

There are also some in unbiblical sects and denominations who maintain a high view of Scripture, who are always willing to critique their own fellowship in those places where their doctrines do not align with Scripture. Things sometimes get badly mixed up in the world. Sometimes people who wish to obey God are born and raised surrounded by denominational influences. They ought to get out of sectarian and denominational churches, but they see so much sectarianism and denominationalism within the church that they assume they are just alike.

It does not hurt anyone who loves God and respects His word to study their Bible, no matter what their background or circumstances. Some of the best books I’ve ever read have been written by people who studies their Bibles, and chose to believe the teachings of Scripture more than the teachings of their companions.

Those who view God’s word as a trustworthy guide aim to interpret Scripture in a way that is faithful to it’s original meaning and context. Those who grew up surrounded by those who hold unbiblical doctrines are sometimes the most skilled at writing in a way that can reach others who grew up in similar circumstances. Even if they haven’t grown to leave every error behind, to whatever extent they have grown to rely on God’s word, their writings can be extremely helpful.

If you only read books by people you already completely agree with, you will miss out on some excellent resources. Read books, even if they are written by people from different backgrounds, especially if the authors of those books respect the authority of Scripture.

Better Bible Study Tip #80: Do Not Exchange One Biased Perspective For Another

There are many reasons why reading authors and theologians who present different perspectives is a great practice for Bible students. One of the biggest benefits of reading broadly is that you can gain insights that reveal your own biases and assumptions you may unintentionally be bringing to the text. But it is very important to remember that the purpose of reading books is not simply to swap your flawed perspective for someone else’s, but to refine your understanding so that you can be better equipped to “rightly divide the word of truth” (2 Timothy 2:15).

Every single person who opens their Bible does so wearing a set of lenses that impacts how they think (think eyeglasses, except they hinder rather than help your vision). My particular “lens” is that of a white male who grew up in a Christian home in the Bible Belt. I’ve been shaped by a particular upbringing, education, and set of personal experiences within the church. As a result, I may notice certain biblical texts and doctrinal concepts more so than others. The things I notice in my study may be different from that of a Christian who grew up in a secular culture on a mission field, and we both may read scripture differently from a black woman in New York City, or from an Anglican Priest in Europe, or from a 2nd century Christian in the Roman Empire.

But here’s the thing: Just because other people read the Bible from different a perspective than you, this does not necessarily mean that their perspective is more correct than yours. They too are approaching the Bible with a set of lenses.

In today’s pluralistic society, some would rather you simply exchange your own perspective for someone else’s, whether that means reading the Bible from another racial, socio-economic, or political perspective. But that would simply exchange one biased reading for another.

Don’t misunderstand me. You may stand to learn something. In fact, you may stand to learn a whole lot of things you hadn’t considered before. But even if you could begin to read Scripture from someone else’s perspective, you would still be looking at the text from a perspective that is foreign to Scripture itself. Good Bible study simply doesn’t work like that.

The text has one meaning. That one meaning is not determined by my particular place and time, but by the intentions of the original author. If you’re going to exchange your perspective for someone else’s, put yourself in the shoes of original audiences. Put yourself in the shoes an ancient near eastern Hebrew. Put yourself in the shoes of first century Jew. Try to read the text the way the author would have wanted them to understand it.

Yes, you should listen to other people’s perspectives. But your goal in doing so should be to discover how your context may be influencing your reading in ways you have not recognized before, in order that you may approach Scripture apart from that bias.

So yes, you should read books written by people from different backgrounds. When you read only from your familiar context, you risk developing blind spots in your understanding. It is a good thing to consider the insights others have to offer. On occasion they may test your assumptions. That’s a good thing. They may point out flaws in your own logic. That too is a good thing. If our reading is being skewed by our own experiences, we should want someone to point that out to us. At other times you may grow frustrated, as you see the blind spots that skew their own understandings. This too is a good thing to observe, as it helps you grow in confidence in certain truths you already hold.

But remember, the ultimate purpose of reading books about the Bible is to drive you back to Scripture with fresh eyes, so you can see what it really says. Never stop revisiting the inspired text and studying it carefully. Other perspectives are important, but God’s perspective is what matters most.

Better Bible Study Tip #79: Read Scripture Out Loud Together

Most congregations have a “scripture reading” in worship. From my experience, these Scripture readings are typically pretty short, maybe two or three verses, followed by a 30 minute sermon. However, there are some congregations that have incorporated longer scripture readings into their worship. This is a great practice, with a strong biblical precedent.

Shortly after a miraculous victory over the Amorites, the LORD commanded Moses to “Write this for a memorial in the book and recount it in the hearing of Joshua, that I will blot out the remembrance of Amalek from under heaven” (Exodus 17:14). By writing down the details of their victory, the story could be recounted later on, so that the people of Israel could remember what God had done for them.

A short time later, after Moses went up to Sinai to receive commandments from the LORD, he wrote down what he received (Exodus 24:4). Why? Because those words were intended to show Israel how to live and to shape their identity as a people in a covenant relationship with God.

Moses continually warned Israel not to forget God’s laws (Deuteronomy 4:6), and to take every opportunity to teach them to their children (Deuteronomy 6:4-9). Every seven years, scripture was to be read aloud for all the people (Deuteronomy 31:9-13). Reading scripture was never intended to be something that only the priests would do, while everyone else just listened to what the priests had to say about the law. Reading scripture was never something that individuals were simply encouraged to do on their own time when they needed some spiritual encouragement. Reading scripture was something that was important for all Israelites of all ages. From a very early time, God wanted meditation on Scripture to be a major part of the lives of his people.

Shortly after defeating Jericho and Ai, the Israelites read aloud together “all the words of the Law, the blessing and the curse” (Joshua 8:30-35). As they entered the promised land, this public reading of Scripture gave them an important reminder that their success would depend on their faithfulness to God.

Unfortunately, this habit of reading Scripture out loud was lost over time, and as a result, generations arose that “did not know the LORD nor the work which He had done for Israel (Judges 2:10). Years later, shortly before the exile, King Josiah did his best to lead Israel to repentance. He did this through publicly reading the Book of the Covenant which was found in the house of the Lord (2 Kings 23:1-3). After the exile, when Israel came back to Jerusalem, Ezra led the people in a multi-day scripture reading marathon, once again leading to a period of repentance (Nehemiah 8:1-17).

In the New Testament, Jesus launched his public ministry by publicly reading aloud from Isaiah 61 (Luke 4:16-21). Paul too used public reading of Scripture to launch into a proclamation of the gospel (Acts 13:14-16). The epistles were expected to be read aloud to the church, and passed along to other congregations who would also read them aloud (1 Thessalonians 5:27; Colossians 4:16).

Reading Scripture out loud congregationally has a long biblical precedent, and is continually tied to greater faithfulness. Reading scripture out loud together helps us to understand who God is, what He has done for us, and how we fit into God’s plans for the world. Reading Scripture shapes the way we view the world, and unifies God’s people around that shared vision. Scripture is the authoritative source for understanding what God expects from us.

If you want to see your entire congregation develop better Bible study, put greater emphasis on the public reading of Scripture.

“Till I come, give attention to reading” (1 Timothy 4:14).